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Monday, January 24, 2011

BOOK REVIEW Guy de Maupassant BEL-AMI Penguin Classics, 1975 (originally published 1885).









If you haven’t read a classic French novel for a while, Maupassant’s Bel-Ami is highly recommended. It follows the high flying career of Georges Duroy, a man of humble peasant origins who rises to become a leading editor and aspiring politician through his cunning intelligence and roving penis. Maupassant wrote this novel when he was dying of syphilis in his forties after his own rise to fame and masterfully represents Duroy’s sleazy deceit and hypocrisy. Duroy is comparable in trickery and manipulation to Shakespeare’s Machiavellian characters Iago and Edmund, and is sometimes, as likable. After he marries, Duroy learns from his mistress that his boss’s wife secretly admires him so he plots to seduce her, and later, after he has his fill of her sexual & political usefulness, he absconds with her rich virginal daughter to consolidate his power.

The seedy context in which the novel is narrated, may in part, excuse Duroy for his unscrupulous behaviour. France’s Third Republic is depicted as corrupt, both politically and financially. We see insider trading, the cozy relationship between government and big business and the declining influence of the church and the aristocracy. Duroy is clearly represented as an amoral product of his times.

The novel is written in a clear, naturalistic way and was highly influenced by Zola, and especially Flaubert, who mentored much of Maupassant's early work. Maupassant does not attempt to preach a moral lesson, but rather, attempts to present life for what it is. As a writer he demanded absolute liberty in choosing whatever subject he wanted and to treat it in whatever way he wished. He describes the outer world as accurately as possible with the purpose of expressing an ‘unexplored territory’ to say something new.

Maupassant is probably better known for his short stories but Bel-Ami is easy to read and is satisfying to follow on many levels- whether it be the shrewdness of Duroy’s wicked behaviour, Maupassant's underlying ironic intent or his uplifting universal statements about life or death.

A film version of the novel will be released in August 2011 http://belamifilm.com/ starring Robert Pattinson as Georges Duroy and Uma Thurman as Madeleleine Forestier, his first wife.


UPDATE (19 April 2012): The film 'Bel-Ami finally opens in Australia on the 24 May 2012.


Update: 6 November 2015

Guy De Maupassant Pierre And Jean (1888)

This is De Maupassant’s shortest novel (130 pages in the IndyPublish version) and considered by some critics to be his best work. It is focussed on the Roland family which is thrown in turmoil when the younger son Jean receives the entire estate of Leon Marechal, a former friend of the family. The older son Pierre becomes increasingly jealous of his brother’s fortune and his increasing frustration, anger, suspicion and self-contempt are skilfully handled by the author but sometimes border on the melodramatic.

Despite De Maupassant’s penetrating insights into the nature of jealousy and greed, this novel does not come close to the brilliance of Bel-Ami. If you are to read just one 19th Century French novel it should certainly be Bel-Ami.


Find the entire text of Pierre And Jean here on Gutenberg: http://www.gutenberg.org/files/3804/3804-h/3804-h.htm

Tuesday, January 11, 2011

BOOK REVIEW- John Yamrus- doing cartwheels on doomsday afternoon













BOOK REVIEW- John Yamrus- doing cartwheels on doomsday afternoon. Epic Rites Press. Sherwood Park, Alberta, 2010.

This is Yamrus’ seventeenth book of poetry he has published since 1970. The poetry is extremely lean free verse and characteristically hugs the left margin of the page, with each line usually two to four words. There is no pretension in Yamrus' work- just clean, simple lines easy to snort into your consciousness. The poems are often observational from the poet’s point of view about everyday events- his dog taking a shit, almost getting run over in a liquor store car park, his hatred of academic verse, the zapping pain associated with growing old & the like. The main purpose of this review is to highlight some of the central motifs Yamrus explores in this book: his thoughts on writing poetry, Bukowski, life, death & dogs.

On Writing

Dozens of the poems in this collection are about writing which reflects Yamrus' day to day concerns as an established American poet. Some poems are a response to comments made by casual but ignorant readers of his poetry. Such criticisms are often hurled at free verse underground writers and Yamrus allows them to speak for themselves to ironically reveal their short comings for the benefit of his more knowledgeable readers. In ‘Dear John Yamrus’ the speaker of the  letter poem  accuses Yamrus of not writing poetry but rather vivisected 'flash fiction.' In ‘they tell me’ he is criticised for writing ‘too much about writing’ and is called a fraud because he doesn’t write poems ‘just diary entries.’ 

In some poems Yamrus compiles answers to typical questions his readers have asked him over the years. In ‘the next question’ he is asked who has had the most influence on his poetry. His answer is irreverent and anti-establishment as he points to some of his popular culture idols: 'Hank Williams, / Groucho Marx/ And Willie Mays.'

In ‘a word to the wise’ he strongly argues for writers to maintain their sense of independence and to be prepared to take risks out of their comfort zones. He offers the blunt advice, ‘never/ be afraid/ to/ piss off/ your readers. In the companion poem ‘giving’ he suggests that giving readers what they want diminishes the poetic soul.

In ‘if’ he warns poets that if they ask for his opinion of their work he will be honest and direct. He will not try to mislead them as to the quality of their poetry but he simply asks they 'don't/ get pissed with his assessment.

Yamrus also uses his work to foster his own criticism of the language, subject matter, techniques and forms of other poets. In ‘she cursed like a’ he expresses a dislike for a female poet who uses profanity as a ‘crutch/ that colored/ everything/ she/ did.’ In ‘the failed poet’ he is contemptuous of an unreflective idealistic poet who chooses only to write about positive things to uplift people. He expresses his preference for poems of 'grit and guts' and mockingly concludes, ‘calling yourself/ a /poet/ won’t/ necessarily/ make you one.’ 

Yamrus has done the hard yards as a poet over many grueling decades and his poetry reflects his ongoing struggle in his development as an original artist. His poetry depicts flawed people trying to understand the complexities and ambiguities of daily existence. They discover some possible answers of what it is all about through their experiences, but ultimately, they don't quite get it in the end. Yamrus resents inflexible and narrowly focused writers who think they have something important to say. This bitter tone is reflected in ‘contrary’ where he lashes out at imitative internet poets who have 'ruined poetry' by pursuing the publication of inferior poetry on a mass scale.

Yamrus also expresses a special hatred for the falseness and pretension of academic poetry. In ‘they’re winning, you know...’ he concedes that academic poetry is winning out over gritty anecdotal poetry like his own, 'not because it's better' but 'because/ it's safe.'

More interesting is Yamrus' assessment of his own poetry. He is a self assured, but paradoxically, a self effacive critic of his own poetry. In 'dunno' the speaker claims not to have the answers to anything, that all i got is me.' In 'please' he furthers his confession: 'don't/ ask/ me/ to// explain. He claims he knows nothing. Has no answers. He just writes the stuff without expecting to change the world. Or to accept any responsibility.

In ‘Bukowski started his novel’ Yamrus acknowledges there are limitations in his poetry, 'that 'most of it's/ not very good'  but the important thing is to continue writing, ‘to hold onto the fire’, to continue the slog like Buk did:

In the end, Yamrus writes poetry essentially because he has fun composing it and because people enjoy reading it. As a poet he writes what he wants to and then returns to his other daily routines, including his day job which pays the bills.

On Charles Bukowski

Bukowski is one of Yamrus' heroes, and even above Locklin, his main literary influence. He appears obsessed by the spirit of  Bukowski and although he died sixteen years ago, he makes a number of explicit references to the Buk in the collection. In ‘we’ he claims that we are 'the literary fallout/ from/ Charles/ Bukowski's ass.' In 'why i'm not buk' he reckons Buk 'had it figured out and expresses his admiration for his writing despite his ugly appearance:

he managed to
write like
a slumming angel,

while
looking
like
hell.

Similar to Bukowski, Yamrus writes in highly accessible free verse style and like Buk, he writes a lot about writing poetry. Yamrus' voice and subject matter is not distinctly working class but more from the point of view of a professional poet.

In many ways, and self admitedly, Yamrus' poetry is a thin imitation of Bukowski's. As Yamrus points out in ‘why i’m not buk’ his poetry is like Buk’s but without the talent, without the whores, without the brawling, without his pock-marked face and without his love for classical music. In comparison to Bukowski's coarse, rebellious verse, Yamrus's poetry is swear-free which readers of all ages can enjoy and not feel too threatened by.

On Life

Apart from a few incidental references to the outside world, Yamrus' world is self contained and primarily focussed on his role as a public poet. Yamrus is a self assured poet with a secure handle on what he is intending to achieve through his writing. Sometimes he expresses his sense of doubt of ever knowing anything, but many of his poems are simple tales which work towards revealing an universal truth, expressed in a street wise aphorism. He often uses the metaphor that life is a card game- that you need to stoically 'play the hand/ you're dealt' as a necessary acceptance of the randomness of fate as he expresses in the poem ‘he’s in his 60s’ in which a wife has to care for her wheelchair bound husband.

In 'New York, just' after the poet visits the city he recalls 'the soft grays and warm brows' of the New York in his childhood. He poignantly remarks that life is transient, the only constant in 'that old girl,/ sorrow.'
In the short poem 'if' he suggests that we make our own luck because ultimately we are responsible for the pulse and direction of our lives.

As he ages, Yamrus is increasingly concerned with documenting his various ailments,and through juxtaposition, he recalls the vigour of his youth, 'the one who/ climbed ladders/and/ jumped fences.../ who could/ get out of bed/ without a sigh'. In "i never thought i'd" he expresses surprise that 'he'd'end/ this way/ chronic pain/ 24/7' but he is accepting of his situation, partially because he believes that has achieved what he has set out to do, that:

i still am
that
guy
i wanted to become.

In 'they sent me for' he visits a  clinic to determine the cause of his back pain. He concludes that life is full of little ironies in that 'by the time/ you figure it out' nurses are attending to your physical decline.

On Death

To Yamrus, death is seen as random and inevitable. In ‘Tommy was a duker...’ the speaker of the poem hears that an old acquaintance has died of cancer. He recalls Tommy bashing up three guys in high school and says tersely, ‘you just/ can’t/ win ‘em/all.’ Yamrus is suggesting that life is a game which we will all eventually lose. In the third person narrated poem 'it was taking' while playing cards, Lawson shoots and kills an unnamed assailant who was taking too long to die. He turns to Moore and tells him to quit grinning, 'your time/ will come too.'

In the short poem ‘this morning’ death is seen as a matter of running out of luck. Yamrus expresses a black sense of humour in imagining 'how perfectly fitting' his own death would have been had he been killed by a speeding car in a parking lot outside the liquor store.

In ‘my car battery died and’ the speaker waits for his car to be repaired and uses the opportunity to comment on how death will unexpectedly, but inevitably strike us: 'you do your/ thing,// then/ sit around/
waiting/ for the truck/ to take you/ away. This theme is furthered in the short poem ‘the’ where the honking of the geese symbolises the heralding of the poet’s uncertain sense of his impending death.

On Dogs

Dogs provide Yamrus with another means in which to make allegorical comments about humanity in general. The first poem in the collection ‘Eddie’ is about a man’s relationship to his battered dog Bastard. The third person narrative poem expresses a stoical attitude towards fate and the need to appreciate the moment, including our relationships. ‘in dog obedience class...’ Yamrus hated how his little Abby now paid attention and ‘did everything right’ ‘just like/ all the other dogs.’ He identifies with the dog and is annoyed that in the process of conforming her she has lost her playful, improvisational spirit.

In ‘i just now’ Yamrus makes explicit his love of dogs and why he has included them in many of his poems:

they teach me
joy,

perseverance
and
acceptance.

He concludes tersely that dogs teach him the truth that ‘there isn’t any.’

What Yamrus likes best about his dog is that she has no cares or responsibilities. In ‘my dog doesn’t care much’ unlike the poet she doesn’t care about literature or whether books are sold, all she wants is to 'have her bowl filled' and 'her head scratched' or to let out 'when it's time to shit.'

Similarly, in 'it's raining now...' he admires how his dog is able 'to shake off/ what's/ bothering/ her' unlike us humans who often clutter our minds with petty anxieties and psychological baggage.

Conclusion

This is highly accessible poetry from a mature, self aware writer. The poems are deliberately anti-intellectual and in some respects anti-rational which should please many readers sick of overly formal verse. Yamrus' poetry gets simpler the older he gets, but still packs a punch. Like the resilient nose hair in ‘i’ve got’ which keeps rejuvenating, Yamrus surprisingly keeps extending his shelf life in books.

Buy Yamrus' book at Epic Rites press here:

Sources:

Poetry Circle: An Interview with John Yamrus
 http://www.poetrycircle.com/index.php/topic,2535.0.html

Suite 101.com interview with Wolfgang Carstens 
http://suite101.com/article/interview-with-john-yamrus-a322150














Update- 3 January 2012


John Yamrus was interviewed by Ron Schira for the BCTV program New Arts Alive on 7 December 2011. In a wide ranging and revealing discussion, Yamrus comments on his intentions, his writing process and use of style.

Yamrus started out writing making ‘grand statements’ but now he finds pleasure in writing about simple things. ‘You’ve got to write a lot of crap before you get to the good stuff,’ he quips. He doesn’t take many notes and his poetry usually is written without much redrafting, ‘I find if I tinker with something, I tinker the life out of it.’ On his pared down style, he says, ‘The hardest part is working out what not to write.’ Rather than to include every detail, he allows the readers to fill in their own gaps: ‘I don’t feel like hitting the reader over the head.’

Yamrus reads twenty poems from his three most recent books of poetry New and Selected Poems (Lummox Press, 2008), doing cartwheels on doomsday afternoon (Epic Rites Press, 2010) and can’t stop now (Epic Rites Press, 2011). A highlight of the program is when Yamrus reads his poetry as it scrolls down the screen.  The program moderator, Ron Schira appears disorganized at times, and often struggles to find words, but Yamrus remains unruffled and expresses a shining passion for his craft. He is also very encouraging of young writers who he says should ‘apply their butts to the seat of their computers’ and not fear rejection. ‘If I can succeed in writing poetry, anyone can,’ he explains without a hint of irony.

BOOK REVIEW- Charles Bukowski- Factotum (1975)













BOOK REVIEW- CHARLES BUKOWSKI- FACTOTUM. A Star Book, London, 1982, 205 pages (originally published 1975).

This is Bukowski’s second novel and was written when he was fifty-two years old with the generous & shrewd backing of Black Sparrow Press founder John Martin. The novel traces the life of Henry Chinaski, an itinerant worker, who is struggling to become an established writer in America during the 1940s and 1950s. Although many of the events described are based on Bukowki’s own experiences before he became a famous writer, the writing is at its heart fictional. In a 1998 biography Locked in the Arms of a Crazy Life the author Howard Sounes says that Bukowski claimed that about 93% of his writing was 'an honest representation of himself and his experiences at the bottom of American society' with the remaining 7% 'improved upon'. 

Factotum consists of eighty-seven micro chapters which describe the anti-hero Chinaski moving from one shitty job, boarding house and girlfriend to the next. Most of his jobs are as a shipping clerk where he can sneak out for a drink, fall asleep on the job or bonk one of the clerical ladies. The prose is characteristically clear, concise and often spoken directly to the reader to create a greater sense of immediacy. The novel is not strictly set out chronologically but is more of a collection of jumbled anecdotes held together, by the ever present down & out, but ultimately, aspirational voice of Bukowski.

At the beginning of the novel he arrives in New Orleans to escape his restrictive hometown of Los Angeles and his conservative father, ‘Well, it was a new town. Maybe I’d get lucky.’ He lives in a dodgy boarding house and tries to write. He realises that the myth of the starving artist is a hoax, ‘I remembered my New Orleans days, living on two five-cent candy bars a day for weeks at a time in order to have leisure to write. But starvation, unfortunately, didn’t improve art. It only hindered it. A man’s soul was rooted in his stomach. A man could write much better after eating a porterhouse steak and drinking a pint of whiskey than he could ever write after eating a nickel candy bar.’

Chinaski is a classic outsider who hates people and enjoys being alone, ‘I was a man who thrived on solitude; without it I was like another man without food or water. Each day without solitude weakened me. I took no pride in my solitude; but I was dependent on it.’ It offers him the sense of detachment necessary to forge his independence as a writer. Although ‘temporarily down’ on his inspirations, Chinaski wants to write a novel called ‘The Leaky Faucet of My Doom’.

After fleeing to Miami after writing a short story about killing a punter at the race track, he explains to the landlady, I’m ‘not very good really but I’m developing.’ At Training Class for the Yellow Cab Company he expresses his desire to be a writer, but realises it is a highly competitive industry, ‘And I wanted to be a writer. Almost everybody was a writer. Not everybody thought they could be a dentist or an automobile mechanic but everybody knew they could be a writer... but most men, fortunately, aren’t writers, or even cab drivers, and some men- many men- unfortunately aren’t anything.’

In his quest to become a successful writer Chinaski wavers between an overwhelming despair and hope for his career as a professional writer. Returning to LA from New York City after his first major short story acceptance he stays in bed for three or four days drinking, conscious of his inability to belong to what society offers, ‘I couldn’t get myself to read the want ads. The thought of sitting in front of a man behind a desk and telling him that I wanted a job, that I was qualified for the job, was too much for me. Frankly I was horrified by life, at what a man had to do simply in order to eat, sleep, and keep himself clothed. So I stayed in bed and drank. When you drank the world was still out there, but for the moment it didn’t have you by the throat.’

One aspect Chinaski particularly hates about his father is his inability to talk about anything but his job and the perceived need ‘to make it in the world’.  Chinaski is repulsed by middle class notions of success, of the American Dream. After he leaves home once again, he walks through the streets of New York and commuters emerge from Times Square subway like mindless insects, ‘The people swarmed up out of the subways. Like insects, faceless, mad, they rushed upon me, into and around me, with much intensity. They spun and pushed each other; they made horrible sounds.’ Later while sitting on his bed The El train ran level to his window. The flash of faces to him was ‘like a vision of hell repeated again and again’. He drinks more wine to curb his thoughts that he ‘was being visited by hundreds of devils that the Devil Himself couldn’t tolerate’.

While in a Miami employment office he further expresses his disdain for the routine of working for somebody, ‘It was true that I didn’t have much ambition, but there ought to be a place for people without ambition, I mean a better place than the one usually reserved. How in the hell could a man enjoy being awakened at 6:30 a.m. by an alarm clock, leap out of bed, dress, force-feed, shit, piss, brush teeth and hair, and fight traffic to get to a place where essentially you made lots of money for somebody else and were asked to be grateful for the opportunity to do so?’

While training as a taxi driver for the Yellow Cab Company, Chinaski is taken to L.A. River and he mentions that hundreds of homeless men live there under the bridges and overpasses. As a hater of mindless manual work he appreciates the many benefits of their independent lifestyles, ‘They were tan and relaxed and most of them looked a hell of a lot healthier than the average Los Angeles business man. Those guys down there had no problems with women, income tax, landlords, burial expenses, dentists, time payments, car repairs, or with climbing into a voting booth and pulling the curtain closed.’

Inversely, while working as a shipping clerk in a ladies’ dresswear store in St. Louis, he compares himself to his rich, cigar smoking bosses with their fine clothes and women, beautiful homes and trips to Europe. His assessment of their values is scathingly satirical, ‘I’d do it too! I’d save my pennies. I’d get an idea, I’d spring a loan. I’d hire and fire. I’d keep whiskey in my desk drawer. I’d have a wife with size 40 breasts and an ass that would make the paperboy on the corner come in his pants when he saw it wobble. I’d cheat on her and she’d know it and keep silent in order to live in my house with my wealth. I’d fire men just to see the look of dismay on their faces. I’d fire women who didn’t deserve to be fired.’

He sees the system as a hoax. It is not founded on altruism but rather on exploitation and greed. Ironically, he seethes, ‘Once you realized that everything was a hoax you got wise and began to bleed and burn your fellow man. I’d build an empire upon the broken bodies and lives of helpless men, women and children- I’d shove it to them all the way. I’d show them!’

Much of the novel shows how Chinaski ‘lived with the system, gave them a few honest hours’ and how he tries to escape it through booze and sex. Like the rest of us he needs to work to financially survive. He finds short-term, dead-end jobs with low pay and little responsibility to obtain suitable subject matter for his working poor writing. The jobs are deadening, but usually, there is a stoical acceptance when he is inevitably fired or laid off.

Bukowski’s  descriptions of the workplace are minimal but in sufficient detail to establish the credibility of his settings. The main focus is always on Chinaski and the fascinating but highly fallible array of characters he meets. Bukowski, like his hero Fante before him, uses his years on skid row America to largely shape the subject matter and direction of his stories. The anecdotes he tells are quirky and hilarious. Ironically, it is the uncontrollable sessions of drinking, fucking and gambling which help to structure Bukowski's stories and which place the food on his posthumous table.

Chinaski wavers between considering himself a genius to realising he is a failure. After falling off a couch in the middle of the night he looks up Laura’s legs and says mesmorised, “Baby, I’m a genesis but nobody knows it but me.’ Later in the novel he applies for a job as a reporter for the Times. His crotch is infested with pubic crabs and in a rare moment of self effacement he says in an humorous epiphany, ‘I walked along scratching. I couldn’t be a reporter. I couldn’t be a writer. I couldn’t find a good woman, all I could do was walk along and scratch like a monkey.’

Factotum represents a triumph of Chinaski’s determination as an artist to succeed against all odds against a conservative literary establishment during the Cold War. Chapter 51 describes the racing  meet at Los Alamitos where Chinaski believes he has killed a punter by pushing him through the boards of the grandstand. This chapter is written in italics and perhaps represents a representative example of Chinaski’s imaginative writing.

Apart from an extended fling with Jan ( based on Bukowski’s first wife  Linda King) he forms no close relationships in the novel). Talking to Gertrude, a fellow rooming house boarder at a bar, he says to her, ‘Love is for real people.’ After waking from a blackout he tells Jan, ‘People don’t need love. What they need is success in one form or another. It can be love but it needed be.’

Sex is seen as a temporary reprieve from the hardships of life. While working on the assembly line of the Honeybeam Company Chinaski perves on the young Mexican girls with beautiful skin and dark eyes, ‘They wore tight bluejeans and tight sweaters and gaudy earrings. They were so young and healthy and efficient and relaxed. They were good workers, and now and then one would look up and say something and then there would be explosions of laughter and glances as I watched them laugh in their tight bluejeans and their tight sweaters and thought, if one of them was in bed with me tonight I could take all this shit a whole lot better.’

Bukowski’s view of woman as sex objects rears its ugly head in the novel frequently. A neighbour knocks at Chinaski’s door for flowers following the death of a fellow tenant. ‘I was sitting up, in my shorts, holding the blanket in front of me. Chinaki the great lover. If I was any kind of man, I thought, I would rape her, set her panties on fire, force her to follow me all over the world, make tears come to her eyes with my love letters written on light red tissue paper.’ Of Jan, he matter-of-factly states, ‘Her face was sagging, she was getting jowls, she was ten years older than I. It was only when she was made up and was dressed in a tight shirt and wearing high heels that she looked good. Her ass was still shapely as were her legs and she had a seductive wiggle when she walked.’

Chinaski’s inability to feel love or empathy is furthered in his cold description of making love to Jan, ‘There was enough meaness and hostility in her to make me feel that with each thrust I was paying her back for her ill-temper.’ There is rare moment of humour and sentiment when she fits a little paper hat over his dick and ties a yellow ribbon around the brim but this is shortly followed by an argument and Jan is viciously slapped across the face, ‘I tried to make a woman out of you but you’ll never be anything but a god damned whore!’

In the last chapter of Factotum, Jan has left Henry for a fat real estate agent. Fittingly, Chinaski spends his last dollar alone in a strippers’ club. Voyerishly, he describes the girl, ‘But Darlene was fine. Skinny, but with breasts. A body like a willow. At the end of that slim back, that slim body, was an enormous behind. It was like a miracle- enough to drive a man crazy.’

As her striptease culminates Darlene fingers her naked breasts and the four man band crackles and bangs. The author, for once, can't raise it, ‘Darlene spun around. She tore away the beads. I looked, they looked. We could see her cunt hairs through the flesh-coloured gauze. The band really spanked her ass. And I couldn’t get it up.’

Overall, this is a simple, but rebellious tale from the point of view of a literary icon. Bukowski  has shown extraordinary courage and resilience in his survival as a writer and in his continued posthumous success after decades of struggle with the establishment. Thirty-five years after its first release Factotum is still highly readable and has lost none of its relevance or kick in the balls effect, particularly for Buk’s latest generation of  young & disenfranchised readers.